Home Sweet Home Oiso No.2 [Tōkōin Temple 東光院]

I have to say that one of the highlights from my recent Japan trip was Tōkōin Temple (東光院) in my hometown, Oiso.

Mind you, I am not at all a religious person.

I only visited this temple to pay respect to my uncle who passed on during the pandemic, but this temple really blew my mind and showed me what it is to adapt our old traditions to this ever-changing world.

As you would know, not taking off your shoes to enter a Japanese house is a cardinal sin.

If I’m allowed to be a bit passive aggressive right now, each time my NZ European family members and friends walk into my house with their shoes on, I’m internally very, VERY cross! (Now you know!)

This cultural rule is upheld even more strictly at places of worship such as shrines, temples, and even some churches in Japan.

But, as you can see in one of the pictures above (“Keep your shoes on” sign), this temple broke this sacred cultural law to make the sanctuary barrier free for the elderly and people with disability (you need to bend down to remove your shoes, which is hard for them).

I was born and raised in Japan and spent about 21 years of my life there, but it was the very first time to visit a temple that allows you to keep your shoes on… in the sanctuary!!!

They also removed tatami mattresses and placed chairs in the sanctuary so that people don’t have to sit in the seiza position. It is a seiza-free temple!!!

I don’t know any other temple that does this. Please comment below if you know any other temple like this one in Japan… This is that rare!

But what really surprised me doesn’t end here.

This temple has a cozy community space with a library which is completely open to the public- anyone can just walk in and use it to study, to work, up to you.

When my family entered the space, there were a lot of after-school primary school students, reading manga, playing games together, or doing homework.

Then joined one of the monks (who once was a boxer!), and they all started watching the Final of 2023 World Baseball Classic together!

As you may know, Japan beat US and won the championship this year 😁

Did I say that the temple also provides tea, coffee, hot lemon drink, and sometimes even snacks free of charge.

If you want to have some quiet time to meditate, there is space available, too, where you can do sutra copying (写経) or “shabutsu” (写仏), which is a meditative practice to trace pictures of Buddha and other Buddhist deities.

My son was really amused by the tracing activity and completed it in a few minutes- though it’s supposed to be done very slowly to contemplate.

The temple also works closely with doctors, nurses, social workers, psychotherapists to offer free help for those who cannot afford these kinds of services themselves.

They invite academics to do open lectures on non-Buddhist subjects like economics as well.

There are even more radical things they do, but I’ll stop here to not to bore you!

My learning from their adaptability is that traditional arts such as rakugo also have to keep evolving, adapting themselves to the time, here and now. I have to say this temple is way ahead of the world of rakugo.

Why Fishers in Oiso Do Not Catch Octopuses?

As I promised in the previous post, here is a very fascinating folklore from my hometown, Oiso.

In Oiso, fishers traditionally do not catch octopuses, and this is a folklore that explains why:

During the reign of Emperor Ōjin (270- 310), there lived a fisherman called Takonojo (蛸之丞; たこのじょう). Tako, by the way, means an octopus.

One day, when he was fishing as usual, he saw something glittering, drifting in the waves.

Lo and behold, it was a small octopus, and it began approaching Takanojo’s fishing boat!

The octopus crawled up onto his boat and suddenly began transforming into a shining statue of a Thousand-Armed Kannon (千手観音), which is said to be a manifestation of the Buddha’s compassion.

This is not the actual statue, but here is an example of a Senju Kannon. This Kannon is from the 14th century (Nanbokucho period/ early Muromachi period) and owned by the Tokyo National Museum.

This statue was first enshrined at Koma Temple (高麗寺) but moved to Keikakuin Temple.

Because of this legend, real Oiso fishers do not catch octopuses.

What puzzles me, though, is that Buddhism reached Japan in 538AD, which was well after this miraculous incident happened in my hometown.

Anyhow, no octopus carpaccio for us Oiso-ites 😁

Photo Credits

Senju Kannon

Tokyo National Museum, CC BY 4.0 https://creativecommons.org/licenses/by/4.0, via Wikimedia Commons

Home Sweet Home Oiso No.1

It’s 4:30AM.

Someone is making loud scraping noise right outside of our bedroom.

I peek through the curtains…

It’s a surfer, busily applying wax on his surfboard.

Then, I realise- I’m back home in Oiso!

My hometown, which is located 70km to the west of Tokyo, perhaps is one of the Top 10 destinations for the Japanese surfers.

The number of surfers per capita is abnormally high, and in summer the main beach literally gets filled with local and visiting surfers. It’s like the Shibuya Station crossing if you know what I mean.

Naturally, the town is full of the outdoor types, hippies, creatives and plain weirdos (like myself).

It’s a historical town, too, that once hosted 2 ex-Japanese Prime Ministers and 6 other PM’s who had their holiday homes there.

Some of you history-buffs may know that it was one of The Fifty-three Stations of the Tōkaidō during the Edo Period (1603-1867).

The Japanese literary giant, Toson Shimazaki, lived in Oiso, too, and Haruki Murakami still has one of his houses there (he’s rich).

I realised that I am describing it like a utopia, but it’s really a sleepy little town with a population of around 30,000 people. Most Japanese would just bypass right through unless they are surfers or history fans.

But to me this is my home, and I have a lot to talk about!

In the next few blog entries, I will be sharing about this town that only the locals know, including its local legends and folklores.

My back and shoulder are not doing great at the moment, so I’ll stop here for now.

See you next time!

My Post-Twitter Experiment

Admittedly, I have been a “Twitter person”.

I have always loved the concept of microblogging, and the content limit of up to 280 characters for a tweet has really resonated with my penchant for haiku.

I have met many of the crucial partners in my rakugo journey through this SNS platform, too. I really hold them dear, and they have become some of my best virtual and real friends.

It became even better when a certain president of a certain country (finally) got kicked out.

However, I have to say I am not too sure if I am still on the same wavelength with this platform after its takeover by the… richest person in the world.

Some of the Twitter users have already started emigrating elsewhere like that one that sounds like a dinosaur.

I have considered moving myself, but where to?

After some thought, I’ve realised I don’t like other alternatives, either.

Yet, I need some online presence for my work.

Is there a way to stay connected with people without relying on a SNS?

How about this blog?

Sure, my posts are kept on the wordpress.com server, but at least I don’t get unwanted posts that affect my mental well-being…

My art is very, very niche, so if this blog becomes the only space you can connect and interact with me, those who (really) want to get hold of me will probably visit here? Or not?

So… here’s my little experiment to see if this blog can act like a SNS.

For the rest of 2022, I have decided to post things only on this space and see what will happen!

Time will tell!

Ideal Environment to Perform Rakugo

Now many of the Covid restrictions are gone here in NZ, it is finally time for me to get back to stage!

However, I have unfortunately had to turned down a few rakugo performances because the stages offered were not suitable to perform rakugo.

This inspired me to write this article about an ideal environment for performing rakugo. I am not too fussy about the appearance or size of the stage, but there are some important requirements that need to be met.

Please read this first if you are planning to invite me or the rakugo club to an event 😊

The most important thing I need to emphasise is that rakugo is a form of theatre.

It is an art that attempts to paint pictures in the audience’s minds with only words and very few props without any elaborate sets or costumes. It is only possible when both the performers and audience can concentrate on the stories without interruptions. It is, in fact, the audience members who depict pictures in their own heads. Rakugo can only exist in partnership between the performers and audience members.

This means that rakugo performers need:

  • A quiet, enclosed space where both performers and audience can focus only on rakugo. This means a stage near stalls or people walking around isn’t suitable. Outdoor performances should generally be avoided unless it’s a purpose-built space like an amphitheatre.
  • A space where performer’s voice can easily travel such as a theatre, a school classroom, a lecture hall, etc. If the space is large, you might need a microphone as rakugo simply does not work if the performer’s voice can not be heard clearly…

You might have noticed by now, but this is just like any other theatre performance.

But the beauty of rakugo is that it requires very little as long as the conditions above are met.

All you need is a zabuton (Japanese cushion, which I will bring), a red cloth (which I will bring), and perhaps a place to hang up a mekuri (a calligraphy with the performer’s name; I often hang it off a music stand).

Looking forward to hearing from you! My schedule is very empty as of today 😁

Photo Attribution

vera46, CC BY 2.0 https://creativecommons.org/licenses/by/2.0, via Wikimedia Commons

Farewell to Thich Nhat Hanh

On 22 January 2022, another beautiful soul has departed from this world.

Since my teenage years, this great zen master, Thich Nhat Hanh, has been one of my spiritual role models along with Mahatma Gandhi, Mother Teresa, Martin Luther King Jr., Dalai Lama, and Desmond Tutu.

Even though he was probably less known compared to the other figures that I listed above, he was the quiet presence and the solid foundation in promoting nonviolent solution to conflict and deep ecology throughout the world.

He was one of the most prominent peace activists to end the Vietnam War that claimed the lives of over 1.3 million people. He believed in complete nonviolence, and he was the very person who encouraged Martin Luther King Jr. to publicly denounce and question the US involvement in the Vietnam War.

King himself nominated Thich Nhat Hanh for the Nobel Peace Prize in 1967.

He was a true man of peace, and I respected and adored him so much as a human being.

In the letter of condolence from the Dalai Lama, he concluded his letter as follows:

I have no doubt the best way we can pay tribute to him is to continue his work to promote peace in the world.

I cannot agree with him more.

His passing gave me a renewed courage to take my small part in making the world a better place.

I don’t see why we have to say “I will die,” because I can already see myself in you, in other people, and in future generations.

Thich Nhat Hanh (1926- 2022)

Photo Attribution

Duc (pixiduc) from Paris, France., CC BY-SA 2.0 https://creativecommons.org/licenses/by-sa/2.0, via Wikimedia Commons